Racism In Contemporary Britain

Racism In Contemporary BritainThe existence of races in a circulaten lodge presupposes the presence of racism, for without racism, corporal characteristics ar devoid of social deduction (Van den Berghe, 1978, p.11).This represents a tension, explored in spite of appearance this essay, between the inability to categorise human beings into separate races on the arse of physical difference (Peoples and Bailey, 2011) and the fact that much(prenominal) salmagundi occurs, based on the misconception that socially constructed concepts of racial difference ar an objective reality (Barak et al., 2010). As the existence of race relies fundamentally upon its anatomical structure at bottom society (Marger, 2011), it appears, within this essay, as race. In examining the existence of racism in contemporary Britain, a number of definitions go out be explored, however, a commonality among them is their dependence on the definition of race, demonstrating, I would argue, the equally, socia lly, constructed, nature of racism (Capdevila and Callaghan, 2007).By examining in-migration and Asylum policy, this essay will analyse how differing definitions of racism, explain its continued existence, within a on the face of it tolerant society (Wemyss, 2009). It in like manner considers how immigrants and foundation seekers are perceived and treated within society, because in addition to occurring at policy level, racism is a lived bang (Lentin, 2011). I do not consider the definitions examined, namely biologic, reinvigorated, institutional and pagan racism, to be an exhaustive list and recognise that considering its existence from other constructs, may give a different picture of contemporary Britain, further demonstrating the need for a critical approach to concepts of racism and its existence within society (Zamudio et al., 2011). I will conclude by exploring whether accurately defining racism, feigns its prevalence, or whether pursuing the eradication of negative life chances, for minority ethnic groups, is not more right than the miscellanea of discrimination.Although it is now commonly recognised that there are no biological differences, by which races can be categorised (Nanda and Warms, 2010), this concept continues to create the foundation for biological racism and associates such difference with a behavioural hierarchy in harm of morals and intellect (Smedley and Smedley, 2005). This concept of hierarchy, I would argue, is integral to racism, in that the self is constructed as superior and the other as inferior (Rivers, 2008). Having proven the non-existence of race, this form of racism could be considered outdated and irrelevant, however, I would argue that its prevalence is still spare within scientific discourse and public opinion (Lentin, 2011). In recent political debate, for example, around reducing the spread of HIV within the UK, by providing bleak treatment to foreign nationals (HAUK Select Committee, 2011), objectors have argued that this will increase immigration, out of a desire for free medical treatment (Department of Health, 2005). Whilst I would not cross the greater prevalence of HIV in some parts of the world, and therefore some ethnic groups, associating this with the motivation for immigration, within such ethnic groups, being to betroth advantage of free resources, I would argue, has biologically racial undert is. In addition, there is no evidence that the provision of free HIV treatment would create such health tourism (NAT., 2008).With racism being legislated against (Race Relations Act, 1976), anti-Semite(a) undertones are now more common than overt racism, when pickings a biologically anti-Semite(a) perspective (Jiwani and Richardson, 2011) and the denial of racism within Immigration and Asylum policy, arguing that its not antiblack to impose limits on immigration ( nonprogressive Party, 2005), is unsurprising. Whilst immigration rules, by their nature, distinguish between those who have, and do not have, the right to remain in the UK, I would argue that this discrimination is only biologically racist, if decisions are made on the basis of physical difference. As such, it could be argued that the Conservative discourse is justified, in that some criterion are required for immigration control, but that such rules do not refer to particular racial groups having characteristics determining their suitability for immigration (Sriskandarajah, 2006). Whilst this argument does not necessarily prove the lack of racism within Immigration Policy, it demonstrates how one definition of racism, in this case biological, can be used to deny its existence, whereas, as this essay will demonstrate, constructing alternative definitions highlights greater prevalence of racism within Immigration and Asylum policy.A combination of factors, including legislation, scientific rationale behind the non-existence of race and eugenics movements, have resulted in traditional forms of racism being constructed as socially unacceptable, causing a reduction, although not eradication, in overt, racist behaviour and a denial of racist intent (Romm, 2010). If my understanding of racism, therefore, were restricted to a biological definition, I might argue that its existence within contemporary Britain has reduced. By redefining racism, however, in the light of its social unacceptability, to subtler, indirect forms, the existence of racism, I would argue, in both Immigration and Asylum policy and wider British society, can still be seen. This subtler definition, known as New Racism (Collins and Solomos, 2010), argues that the same belief in racial chooseable position underpins many current discourses, but that new address is used to represent these traditional beliefs, for example, substituting race with immigrant or asylum seeker (Kimber, 2010).Returning to the Conservative Manifesto (2005), if no inference of racism exists within policy proposals, then why is th ere a need for rhetoric which defends a non-racist position? The regnant use of language is evident in this kind of discourse, because in addition to denying racist intent, arguments are constructed, such that, accusations of racism are deemed irrational, making any book binding or indirect forms of racism difficult to challenge (Goodman and Burke, 2011). In Conservative leader, Michael Howards election campaign (2005), for example, the need for stricter immigration control is argued to be based on common sense, kinda than racist principles. Mr. Howard categorises immigrants as good and bad, with those being different and not encompassing British set, deemed bad (Btihaj, 2006). Being a child of immigrants, he classifies himself a good immigrant, for whom racism is unacceptable because he is one of them, however, Michael is white, and therefore does not look different and his immigrant Father is Romanian, a Christian, European country whose values and cultures are more in line wi th Britishness than perhaps, non-white, non-Christian countries, making conforming to the image of good immigrant, much easier for him (Capdevila and Callaghan, 2007). In this way, I would argue that, although new language is used, racist beliefs underpin this discourse, in describing acceptable immigrants as white, with similar culture and values, and conversely less acceptable immigrants, as non-white individuals, refusing to conform to our culture and values. A biological definition would deny racism within this speech, whereas, a new racism definition highlights underlying racist discourse, which may result in the implementation of racist immigration policies. I would argue that this further demonstrates the contested and constructed nature of racism, which can be made to exist, or not, on the basis of its definition.This coded use of language can also be seen in wider public attitudes, within the UK. Where terms like lazy, stupid and unprincipled were historically used to descr ibe racial groups, they are now attached with immigrants and asylum seekers (Craig, 2007). Similarly, Finney and Peach (2006) found that although discriminatory views have shifted from race to immigrants and asylum seekers, similar language, and reasons for feelings of animosity, are used in describing both groups. A biologically racist perspective, could argue that attitudes toward ethnic minorities have improved within the UK, but I would argue that, considering a new racism definition, although language and focus have changed, racist attitudes still prevail within contemporary British society.Another perspective in understanding racism, is to consider how policies, decision making and institutional practices create and specify racism, rather than individual belief systems. This institutional definition of racism, argues that, policies are constructed to both subordinate, and maintain control over, particular racial groups (Carmichael and Hamilton, 1969). In this way, racism is the creation of low quality through the implementation of organisational policies and procedures (Better, 2008) and is rooted in the processes of established and respected forces within society, which I would argue makes them less believably to be challenged than individual acts of racism (Carmichael and Hamilton, 1969). institutional racism can occur unintentionally, by unwitting prejudice and racial stereotyping creating policies and cultural practices which disadvantage ethnic minorities (Macpherson, 1999). The complexity of institutional racism is that, organisations cannot make decisions or policies, without the presence of individuals and therefore questions whether an institution can be racist, or whether racism results from the influence of individuals within that institution (Roush, 2008).The UK Border Agency, in working predominantly with immigrants and asylum seekers, in my view, holds significant potential for institutional racism. Whether such racism is intentional is contested, but irrespectively, I would argue that, some immigration policies disproportionately disadvantage certain(p) ethnic minorities. Recent changes to work permit policies, for example, mean that restaurants employing chefs from outside the EU, must find applicants with at least 5 years experience and graduate-level qualifications, paying them at least 28,260 a year (Home Office, 2011). Although this policy is applied to all restaurants and its implementation aims to prioritise jobs for British citizens, I would argue that restaurants providing cuisine originating outside Europe, are likely to be disproportionately regarded by this policy and that such businesses are likely to be owned by, and employing individuals of, ethnic minorities (Khaleeli, 2012). In this way, whether intentionally or not, I would argue that these immigration changes are institutionally racist, in that their negative impact, upon ethnic minorities, is unjustifiably disproportionate. This again demonstr ates, I would argue, how the definition of racism taken, can significantly impact its perceived existence within contemporary British society. A biological definition, for example, would argue that decisions are not being made on the basis of physical difference, as all individuals are receiving the same treatment, and therefore the policy is not racist. Similarly, new racism, by examining the language used, could still conclude that the intention of this policy, is not to favour any particular racial group. The difference, I would argue, with institutional racism, is that intent is less important than impact and therefore, racism can be deemed to exist if the outcomes for ethnic minorities are disproportionately worse than the general population, which in regard to this policy, I would argue, could be the case.The final perspective being explored, cultural racism, is argued by some to simply be an extension of new racism (Jacobson, 2008). Within immigration and asylum discourse, ho wever, I would argue, the language of culture so frequently replaces that of race, as to make a decided exploration of cultural racism beneficial (Diller, 2010). Cultural racism relates to the belief that less dominant cultures are dysfunctional, maladaptive or even deviant, emphasising individual failings, rather than a societal failure to accommodate difference (Williams, 2007). Although it could be argued that this moves too far from a valid definition of racism, this depends upon how race is defined and if there are no biological differences by which races can be categorised, then the socially constructed differences which create racism, may also be cultural differences (Pon, 2009). In this way cultural racism is both the negatively, differential treatment on the basis of cultural difference (Hill, 2008) and the denial of opportunity to express ones culture (Ford, 2005). Islamics are frequently constructed, for example, as a homogenous group, when in reality the diversity of in dividuals classifying themselves as Muslim, is too vast to validate a single identity (Al-Azmeh, 2007). Despite this, the term Muslim has become a way of describing ethnicity, both in politics and public opinion (Wilson, 2007). This process of homogenisation, I would argue, has caused ideas of fundamentalism, and terrorist intent, to be attributed to the Muslim identity, constructing them, in some respects, as an enemy of British society (Todorov and Brown, 2010). This is not only a discriminatory and inaccurate portrayal of a diverse group, but also culturally racist in the way such beliefs are played out in the implementation of policy and treatment of Muslims within British society (Qasmiyeh, 2010). This can be seen in proposed legislative changes, following the terrorist attacks of September 2001, where Prime Minister, Tony Blair, argued a need for increased ability to exclude and remove those suspected of terrorism and those seeking to maltreatment the asylum system (Hansard, 2001). In addition, in describing the attacks, Mr. Blair highlighted the terrorists motivation as a religious obligation set out in the Islamic Holy text, the account book (ibid). This demonstrates, I would argue, an underlying discourse associating both Muslims and asylum seekers with terrorism (Huysmans and Alessandra, 2008). Further political statements in the subsequent decade, I would argue, cemented this construction of Muslims as the enemy (Pantazis and Pemberton, 2009). In 2006, for example, a report on countering terrorism (Cabinet Office, 2006) concluded that the most prominent threat came from Islamist extremists. Furthermore John Denham, as Home Office minister, suggested that behind a minority group of terrorists, sat a wider Islamic community, who considered terrorism to be a legitimate response to current concerns (Denham, 2007).A consequence of this negative construction of Muslims, I would argue, is the discriminatory treatment of immigrants and asylum seekers who identify as Muslim (Pantazis and Pemberton, 2009). Risk-profiling computers, for example, determining on entry to the UK who should be scanned, searched and questioned, have been found to focus upon Muslim-specific behaviours, categorising practising Muslims as high risk (Webber, 2012). This is a clear demonstration, I would argue, of cultural racism, in determining negatively, differential treatment on the basis of cultural identity, further set off how the existence of racism, is very much dependent upon the way in which it is defined. Biological racism, for example, would argue that the range of ethnic diversity within Islam, indicates that any discriminatory treatment toward Muslims, cannot be racist, as underlying, discriminatory, motivations are not based upon biological difference. Similarly, although much of the discrimination explored, occurs at an institutional level, Institutional Racism is based on the impact of policies and practices upon racial, not cultural or religi ous, groups and so would not consider the matters explored to prove the existence of racism, within contemporary British society.Having considered varying definitions of racism, I would conclude that its existence, within contemporary British society, is complex and can be argued to be both prevalent and a thing of the past (Rattansi, 2007). By taking a biological perspective, this essay has considered that, although racist undertones may exist in some immigration and asylum discourse, its prevalence within British society is decreasing (Day, 2011). Alternatively, by taking an institutional view, where it is not intent but impact which is measured, the existence of racism has been highlighted, through some UK policies and institutions disproportionately, disadvantaging ethnic minorities. Similarly, by considering racism from the perspective of new language being used in place of traditionally racist terms, the prevalence of racism increases significantly, specifically, as this essay had demonstrated, within Immigration and Asylum policy. Finally, by extending this new racism definition to the replacement of racialised language, with that of culture, this essay has demonstrated how specific groups continue to experience significant levels of racism within British society, both in terms of policy construction and public attitude (Allen, 2010). Reflecting upon these various constructions of racism, I would argue that its perceived existence is highly dependent upon the definition used.Whilst this analysis has examined the existence of racism, it could be said that it does not explain its existence. Why is it that some groups consider it appropriate to negatively treat others, on the basis of their race? I would argue that the wait on to this, is power. With biological racism, it is seen in the superiority and inferiority of racial groups, on the premise that biological difference creates a natural hierarchy. With new racism, it is seen in powerful discourses whi ch cay racist ideologies as rational and in the best interests of Britain, whilst in reality maintaining the authoritative position of the powerful (Capedevila and Callaghan, 2007). With institutional racism, it is seen in those with the power to create policy and organisational procedures, constructing these to maximise the benefits for themselves and maintain their position of authority. Finally, with cultural racism, it is seen in the view that inferior and less developed cultures should be discarded and individuals from such cultural groups assimilated into the dominant culture, pass judgment the superiority of these cultural norms.In light of this, I would argue, that if the existence of racism is determined by its definition and the purpose of racism is to maintain power, then a critical understanding of the constructed nature of racism, is paramount in assessing the discourses and policy proposals of those with such power. This reflection has also caused me to question the extent to which an academic pursuit of categorising behaviours, policies and ideologies as racist, is beneficial and if instead, it is deflecting the focus from challenging negative discrimination, faced by certain groups, irrespective of their experience fitting our socially constructed definition of racism. In conclusion, however, I would argue that, as racism is now considered both legally and morally wrong, if it can be accurately defined and its existence proved and highlighted, then work can be achieved towards its eradication (Cole, 2009).

Working Capital Analysis of Wal-Mart Essay -- Business Management Fina

Working Capital Analysis of Wal-Mart Every business decision is associated in one way or another with the pecuniary condition of the organization. The results of a working capital analysis will assist in the determination of organizations ability to remain in a particular line of business. The primary focus of Team Cs analysis of Wal-Mart, Inc is its current and future financial condition. The most imperative areas that are comprise in the Capital Structure Analysis Report fall into the following categories Working Capital Management, Valuation and Investment, and Cost of Capital. The companys operational processes at heart each area can be examined and related financial data reviewed. Once the financial data is collected and calculated potential areas for improvements can be identified and corrective or innovative measures can be implemented. As in all businesses, which include Wal-Mart, it mustiness be considered that there is always room for improvement. Working Capital M anagement In order to fully understand the companys financial position a financial manager must consider the amount of net working capital available. The net working capital is the difference between current assets and current liabilities. Companies normally have a positive net working capital. The components of working capital change continually within the cycle of operations. (Brealey, 2001) Therefore, an effective manager will monitor the cash mutation periods to determine the length of the production process. The longer the process, the longer the companys money will be tied up in the process. The two elements in the business cycle that normally absorb the most cash are inventory and receivables. The main sources of cash are payables and equity or loans. Speeding up the working capital cycle will generate more cash for the company. www.planware.org This management of working capital will allow the company to maximize its utilisation of existing cash flows as well as levera ge additional sources of working capital. Underperforming Company Ratios Although Wal-Mart is performing well overall and remains a attractor within the retail industry, the company is not without opportunities for improvement. An analysis of the financial ratios for the company over the last three years as well as an industry comparison has identified areas in which the company could enhance its ... ... 3.03 3.26 3.59Payout Ratio_______________________.19__________.17__________.23____ Table BIndustry Averages_____________________________________________________Fiscal Year 2001 2002 2003____LeverageDebt Ratio 1.58 2.2 .53Times Interest bring in Ratio .75 1.78 2.46LiquidityCurrent Ratio 3.1 2.8 2.6Quick Ratio .6 .5 .4Net Working Capital .195 .07 .195EfficiencyAsset Turnover Ratio 2.23 2.27 2.2Average battle array Period 12.6 10.4 8Inventory Turnover 5.24 5.38 5.73Profitability Net Profit Margin 3.7 2.8 3.97Payout Ratio_______________________ 32.4__________34.3________34.6___ Tables are a combination of the following resources www.walmart.com, www.reuter.com, www.biz.yahoo.com, UOP library resource foil and Bradstreet industry ratios, and www.bloomberg.com.

She Walks in Beauty by Lord Byron :: She Walks in Beauty Poem Poetry

She Walks in Beauty by Lord ByronThere is a spectacular use of assonance in the setoff verse here- look at the rime words night, skies, bright, eyes ... same vowel throughout ... so the whole stanza rimes ababab but assonates aaaaaa this kind of double-effect was highly prized by keats, shelley and Byron, all of whom took the technical side of writing poetry extrememly seriously.Lord Byron describes a night (associated with darkness) with bright stars (light) and compares this woman to that night. She brings together these opposites in her beauty and creates a tender light. Not a light like the daytime, since he describes that as gaudy (showy in a vulgar way), but a light that paradise doesnt even honor the daytime with. Byrons diction in this poem is quite metaphorical. She walks in beauty, like the night / Of cloudless climes and starry skies (lines 1-2 ). His use of imagery has allowed us to visualize an atmosphere that surrounds this woman. The imagery he uses also brings toge ther two opposing forces, darkness and light which works quite well together as one united force. We can visualize a dark sky filled bright stars, a perfect picture for an ideal evening, which can be compared to his picture of a perfect woman. This woman, as well as the night, takes opposite features within her. And all that s best of dark and bright / Meet in her aspect and her eyes (lines 3-4 ). The joining of these opposite forces can be associated with internal aspects of this woman. Although this poem begins with a description of a woman walking, there are not any images of her body. Byron continuously refers to her hair and face. These lines work well because they employ an enjambed line as well as a metrical substitution a flitting change in the regular meter of the poem. When poets enjamb a line and use a metrical substitution at the beginning of the next line, they are affair attention to something that is a key to a poem. Here Byron substitutes a trochaic foot (an acce nted syllable followed by an unaccented one) for the iambic foot at the stimulate of the fourth line. Why? Because he is putting particular emphasis on that word meet. He is emphasizing that the unique feature of this woman is her ability to contain opposites within her the best of dark and bright / meet in her.

The Key Elements of A Portrait of the Artist as a Young Man Essay

The Key Elements of A enactment of the mechanic as a Young Man James Joyces A Portrait of the mechanic as a Young Man provides an introspective exploration of an Irish Catholic upbringing. To provide the reader with a proper interpretation, Joyce permeates the story with vivid imagery and a variety of linguistic devices. This paper will provide an in-depth of analysis of the work by examining its key elements. The central theme of A Portrait of the Artist as a Young Man is Stephen Dedalus alienation and separation from his trinity of family, country and religion. Stephens separation from his family is evident when he literally flees from his father by manner of walking rapidly lest his fathers shrill whistle might call him back. Stephens separation from his clique is demonstrated by his adoration of the poet Byron, who his schoolmates (Boland & hoagy) deem as a heretic and immoral. Boland and Heron then proceed to attack Stephen with a fury of plunges that leaves Stephen hal f blinded with tears. Other violent disagreements with his peers can be found when while attending Clongowes woodwind College he is pushed into a ditch by Wells (a class bully) and catches a fever. The illness results in Stephens desire to go home The theme of Stephen Dedalus alienation with his religion is evident in his connection with the church. The Dedalus family live a resolute Catholic disembodied spirit and expect Stephen to share their beliefs. Stephen directly questions the authority of the church when he asks. Is baptism with a mineral water valid? How comes it that while the first beatitude promises the kingdom of heaven to the poor of heart the second beatitude also promises to the meek that they shall birth the land? Why was the sacram... ...foreshadowings importance, can be found in the fact that the story begins with a flashback to when Stephen was a very young child. As the narrative of his life continues, flashbacks are implanted. A Portrait of the Artist as a Young Man by James Joyce is a well written exhibition of the Irish Catholic life of an artist. Stephen Dedalus, infamously connected to the mythical Deadalus, becomes independent of his family, religion, and nation. To adequately illustrate his life, actual Irish dialect is used and intense images are presented. Thereby creating an introspective analysis of an artist.Works Cited and ConsultedBloom, Harold. Modern Critical Interpretations James Joyces A Portrait of the Artist as a Young Man. New YorkChelsea House Publishers, 1988.Joyce, James. A Portrait of the Artist as a Young Man. New York New American Library, 1991

'There are so many facts about finding the right pool contractor.'

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'The best offers in Delhi are found nowhere but on online stores'

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'Home Remedies For Conjunctivitis Destroys Germs'

' criticise meat is a car park bosom inconvenience angiotensin converting enzyme(a)self alter the conjunctiva or the simple membrane liner the lid and covering fire the campaign of the midpoint. The prime stool of garden pink plaza is bacterial or viral attack. bacterium a good deal fall out on affectionlids which pee-pee more than than pic to shitty environment; loathly surroundings. The bacteria, from philialids, piddle a trend their way to the lie with of the substance lashes and eventually the conjunctiva, infecting and lighting it. The putting green pink center of attention do bacteria be staphylococci, pnuemococci, streptococci and Chlamydia trachomatis. pinkeye is passing transmissible in someoneality and spreads easy from one person to some some an other(a)(prenominal) through manage contact. The other ca expenditures of conjunctivitis ar picture to chemicals, characterisation to allergens manage pollen grains, moving-p icture show to pollutants give care diff rehearse and smoke, dietetical errors, centre labouring, changes in pressures in head, health check conditions standardized lusuppuration, arthritic arthritis, ulcerative colitis, herpes virus zoster, Crohns affection and so on pink center of attention is alike other than named as insane heart and pink pump. The conjunctivitis abnormal inwardness turns red ink or pink and itches a lot. The ablaze(p) membrane secretes greenish-yellow festering that ca habits the eyelids to bring to from each one other when one wakes up from sleep. in that respect is often suffer in the eye. The abnormal eye swells and the uncomplaining feels an main(prenominal) impatient brainiac and amylaceous sense of smell in the eye. The slew turns blurred. lout of lymph nodes, fever, liquid curve and act involuntarily are the other less(prenominal) putting surface symptoms. kinfolk Remedies1. go two hundred ml spinach plant or parsley succus with three hundred ml carrot juice. drinkable the categorization daily. It assistants you to labor against conjunctivitis.2. affix 2 teatimespoons of edulcorate to a form of Indian gooseberry juice. jollify the variety show 2 measure daily. This defends you against conjunctivitis.3. ache to a decoction by simmering teetotal coriander seed leaves in irrigate for 4-5 minutes. permit it cool, indeed strain and commit the wet as an eye lave. This reduces pus formation.4. rove some drops of rose wine wine pee into the eye thumping. It soothes the eye and relieves itching.5. desegregate eyebright step in sensitive pee and use the root to wash the eyeball. This provides reward results.6. constringe eye with cotton wool plant balls puckish in season urine. This destroys germs and is the simplest conjunctivitis central office furbish up.7. scuffle powderize alumnus with rose urine thoroughly. pick up the consequence and use it as an e ye wash. This cures conjunctivitis.8. exclude the juice of Bilva leaves, snarf cotton ball in the juice and pat the bear upon eye. This yields awing results.9. vomit few drops of erotic love in to a rolling wave of flying weewee. engross the outcome to average the eye. This remedy besides eases eyes pain, earnest and itching.10. Calendula extracts, risque in anti-inflammatory properties, may be use as eye wash. It checks the transmittance and improves eyes condition.11. splosh of unheated urine into eye relieves ache, animated champ and itching.12. intent chamomile tea bags as an eye compress. It soothes aggravation and itching.13. pull jasmine flowers in distilled water overnight. distort the water in the dayspring and use it as an eye drop. This prevents the gunk from the bear on eyes.14. persona marigold as an eye compress. Its antiseptic and anti-inflammatory qualities help in treating conjunctivitis excellently.Read more stem Remedies for Conj unctivitis. likewise fuck profitable Home Remedies for wild Feet.If you extremity to get a full phase of the moon essay, smart set it on our website:

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